Various Interest Classes

Sat, October 21 - 9:00am to 6:00pm

Buddha's Light Scouts

Sun, October 22 - 2:00pm to 4:00pm

Eng. Children Dharma Class

Sat, October 21 - 2:00pm to 4:00pm

Yoga Class

Wed, October 25 - 10:00am to 11:30am

Eng. Dharma Class

Sat, October 21 - 10:00am to 12:30pm

Fo Guang Shan Temple Chinese School

Sun, October 22 - 9:30am to 11:45am

Bright Light Chanting Service

Fri, October 20 - 10:00am to 12:30pm

Amitabha Sutra Chanting Service

Sun, October 22 - 10:00am to 12:30pm

Eng. Dharma Class

Wed, October 25 - 7:00pm to 9:30pm

The Twelve Links of Dependent Origination

   The Twelve Links of Dependent Origination is the Buddhist analysis of the causes and conditions which lead to life. Each link in the chain is the cause that gives rise to the next link, and each link can be broken by removing the link preceding it. The twelve links are:
 

1. Ignorance

 
   Ignorance means lack of light or lack of understanding. In Buddhism, "ignorance" usually refers to ignorance of the Four Noble Truths, in particular that life is suffering(unsatisfactory; stressful).
Ignorance also refers to ignorance of Self, a teaching that there is no "self" in the sense of a permanent, integral, autonomous being within an individual existence. What we think of as our self, our personality and ego, are temporary creations of the five aggregate.
 
2. Mental formations
 
   Ignorance links to samskara, which can be translated volitional action, formation, impulse, motivation, or karma formation. Out of ignorance come thoughts, words and actions that sew the seeds of Karma. Mental formations are the impulses that come before action, and action creates karma. In the outer ring of the Bhavachakra (Wheel of Life), Mental formation usually is illustrated as potters making pots.
 
3. Consciousness
 
   In Buddhist teaching there are many kinds of Consciousness. Very generally, consciousness is what happens when one of the six faculties (eye, ear, nose, tongue, body, mind) reacts to or becomes aware of one of the six external phenomena (visible form, sound, smell, taste, touch, and ideas and thoughts).
 
4. Name and form
 
   Name and form is name and form, corporeality and mentality, the joining of the five Skandhas into an individual existence. With name and form also come sensory perception.
 
5. The six sense organs
 
   The consciousness, link described above involves the the six faculties or sense organs (eye, ear, nose, tongue, body, mind) and six corresponding external phenomena, or objects (visible form, sound, smell, taste, touch, and ideas and thoughts).  The sense organs do not exist separately from the previous link, physical form. If you reflect on the links, you see that each link connects to every other link.
 
6. Contact
  
   Sparsha is contact with environment, or the contact with the faculties and object.  The contact of faculties and objects leads to the experience of sensation, which is the next link.
 
7. Feeling
 
   Feeling is the recognition and experience of sensations. These experiences are pleasurable or painful, which leads to desire and aversion.  Sensation conditions the next link, craving.
 
8. Craving
 
   The Second Noble Truth teaches that trishna(Craving) -- thirst, desire or craving -- is the cause of stress or suffering (dukkha).  If we are not mindful, we are perpetually being jerked around by desire for what we want and aversion of what we don't want. In this state we heedlessly create Karma, which keeps us entangled in the cycle of Rebirth.  Desire and aversion conditions the next link, clinging.
 
9. Clinging
 
   We cling to sensual pleasures, mistaken views, external forms and appearances. Most of all, we cling to ego and a sense of an individual self, a sense reinforced moment-to-moment by our cravings and aversions. Clinging also represents clinging to a womb and the beginning of rebirth.
 
10. Becoming
 
   The Wheel of Life illustrates becoming by picturing a couple making love or a woman in an advanced state of pregnancy.
 
11. Birth
 
   The cycle of rebirth naturally includes birth. In the Wheel of Life, a woman in childbirth illustrates jati.
Birth inevitably leads to old age and death.
 
12. Aging and death
 
   The chain comes to old age and death, or the dissolution of what came to be. The karma of one life sets in motion another life, rooted in ignorance. A circle is closed.